SAI SIN 2 Pcs Buddha Sacred CORD BRACELET blessed Buddhist Monk Luck PHA YANT#4 for Sale

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SAI SIN 2 Pcs Buddha Sacred CORD BRACELET blessed Buddhist Monk Luck PHA YANT#4 For Sale

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SAI SIN 2 Pcs Buddha Sacred CORD BRACELET blessed Buddhist Monk Luck PHA YANT#4:
$9.00

Description: SAI SIN 2 Pcs. Buddha Sacred CORD BRACELET
blessed Buddhist Monk Luck PHA YANT # 3 Quantity : Sai Sin 2 Pcs. & Pha Yant 2 Pcs.
Condition : New
Size: Length 10 inches (Approx)
\"We Sell Only Real ThingsThis Amulet Have 100% Powerful\"Genuine Thai amulet and Guaranty satisfied
** FREE SHIPPING of Sivali TheraAt the time of the Buddha Gotama there reigned a righteous King and Queen named Koliya and Suppavasa. After some time Queen Suppavasa conceived a child. The unborn child brought great fortune to the kingdom. Not only did the queen receive many gifts from friends and relatives, the whole kingdom became prosperous. Crops grew in abundance and everyone was well-fed and healthy.The queen grew heavy with child but when the natural time for the birth arrived, she failed to deliver the baby. She grew uneasy as time passed by with still no signs of the birth, and asked the King to invite the Buddha and His retinue of monks for a meal. After the meal the Buddha blessed the queen by saying:\"May Suppavasa, daughter of the Koliya clan,Be happy and healthy and give birth to a healthy son.\"After the Buddha left, the queen gave birth to a beautiful, healthy son. As a mark of respect for the Buddha, who had eased the queen’s heavy burden with His blessings, invited the Buddha and his retinue to receive alms at the palace for seven days. They named the prince Sivali, as from the time of his conception; the people’s hardships were alleviated through an abundance of rich crops.
One day when Shariputra was on his alms round he visited the prince and informed him of the suffering that he and his mother had undergone because of the delayed pregnancy. Shariputra then went on to explain to the prince the unwholesome action that his mother and he had performed and the resulting effects of their actions.In a previous birth Sivali had been born as the King of Benares and had waged war on a neighboring kingdom. He had surrounded the kingdom and told the citizens to surrender or fight back. When they refused to surrender, in collaboration with his consort, his present mother, he had decided to surround the city and hold them hostage until they did so. The citizens, who did not want to fight back or live under the rule of such a king, had not surrendered. As a result, they had suffered greatly without food for a very long period. Many of the sick and the elderly had died but the arrogant king and his queen had not given in. Many months later the King had withdrawn his troops and released his hostages but he had paid dearly for the suffering he had caused. At death he was reborn in Avichi hell. The delayed pregnancy and the suffering he and his mother had undergone resulting from the delay were the residual effects of this action.After illustrating the Noble Truth of suffering, Shariputra asked the prince if he would like to join the Noble Order so that he could seek the path to end all suffering. The prince was overjoyed at this invitation and agreed to join the order with his mother’s permission.The queen, who was a devoted follower of the Buddha, agreed. She escorted Prince Sivali in procession to the monastery to be ordained. On the day of ordination when they shave his hair, Shariputra advised Sivali to meditate on the impurities of the body. Sivali, who was spiritually advanced resulting from previous wholesome actions, focused his mind as instructed. Before the completion of the shaving of his hair, Sivali attained the supreme wisdom of Nibbána.
The monks soon noticed a strange phenomenon when they were with Sivali as Sivali always seemed to have an abundance of rich, fragrant food and the other requisites (robes, shelter and medicine). Monks who were with him also had the opportunity to share in the bounty. Wherever Sivali went, people flocked around to prepare food for him. Donors offered Sivali with all the requisites of a monk every time he went on his alms round.Therefore, it was that wherever Sivali traveled both people and devas supported him. He and his retinue of 500 monks were in an uninhabited forest for seven days, but they were not short of food. The Devas made sure that they fulfill all his requirements. Similarly, when Sivali was traveling through the desert he was well provided with requisites.
The Buddha, seeing that Sivali was fulfilling a previous aspiration in His reign, declared that he was foremost among the monks in obtaining requisites. He also instructed monks who were traveling on long, tedious journeys through uninhabited terrain be accompanied by Sivali, as with him by their side they would be ensured of the requisites.In fact, on one occasion when the Buddha and His retinue of 30,000 monks were traveling to visit the monk Khadhiravaniya Revata (Shariputra’s younger brother) they had to cross an uninhabited forest. Ánanda, fearing that they would not be able to obtain food in the jungle for such a large number of monks, questioned the Buddha about the logistics of the journey.
The Buddha assured Ánanda that they had nothing to worry about as Sivali was with them. With Sivali present, there would be no shortage of food because even the Devas reveled in taking care of his requirements. That\'s true,all gods and unseen creatures in the jungle gathered to pay respect to Sivali and brought a great deal of food for all .

Sivali is worshiped by Thai people as the greatest fortune-fetching monk. Sivali was an important disciple of Lord Buddha. He was praised by the Lord as the most miraculous monk for fortune. Some say that Thai Bhikkhu’s pay reverence to Sivali Thera that brought prosperity to Thailand, a Theravada Buddhist country. Sivali thera was also known as the deity who brought in good luck and wealth in abundance.

Luang Phor Koon(Wat Ban Rai)
Luang Por Koon was borned on Thursday, 4th October BE2466. He was raised in a well off family. His grandfather was an influential person and very well-known in Nakon Raatchaseemah province. He also known to have Wichah (magic power), and many people were afraid of him.When Luang Por Koon was 7 years old , his grandfather brought him to study Thai and Pali under Ah Jahn Cheum, Ah Jahn Saai and Pra Ah Jahn Lee in a temple near his house. Luang Por Koon was ordained as a monk at the age of 21 years old at Wat Thanon HakYai on 5th May BE2487. Pra Kru Wijahn Dtigit was the preceptor. Pra Kru Atigahn Torng Suk was his dhamma teacher. His monk\'s name is Pisuttoh.Luang Por Koon stayed in Wat Thanon HakYai to study dhamma, in addition Luang Por Koon also learned under Luang Daeng Wat Nong Poh. He learned dhamma, sammahdti and Wichah (magic) from Luang Por Daeng.Luang Por Koon was very diligent when studied under Luang Por Daeng. Seeing that Luang Por Koon was so keen in learning, Luang Por Daeng brought Luang Por Koon to meet Luang Por Kong who was the abbot of Wat HatYai. Then, Luang Por Koon became the disciple of Luang Por Kong.Luang Por Kong was a Pra Tudong (forest monk) and brought Luang Por Koon to Tudong (forest dwelling). Besides dhamma and sammahdti, Luang Por Kong also taught Luang Por Koon Wichah (magic) on inserting takrut into a person\'s arm. After learning from Luang Por Kong for some time, Luang Por Koon went Tudong alone. He went as far as Laos and Cambodia. He stayed in the deep forests of Laos and Cambodia for many years.During the rainy season, if Luang Por Koon was near town, he would stayed in any one of the temple near town to Khow Pansah (rainy season for a monk to stay indoors), if he was still in the forest, he would stay in the forest and continue his Tudong.Luang Por Koon returned to Thailand after more than 10 years of Tudong, and reside at Wat Bahn Rai, Nakon Raatchaseemah. The first time, Luang Por Koon came to Wat Bahn Rai, the temple was in bad condtion. There was only a old Salah (shether), Bot (hall) and Guti (place where Buddha Statue will be placed).Luang Por Koon seeing that was determined to re-build this temple. He approached the abbot of the temple at that time, and asked him for his help. The abbot told him that the temple did not have much fund (only 10,000 bahts) and asked Luang Por Koon how much money he needed to re-build the temple. Luang Por Koon replied that he needed 3 to 4 million bahts. When the abbot heard that, he said that he had no ability to help, though it was his duties. Luang Por Koon, then asked the villagers and his lay disciples to source for fund. Many people came forward and helped. The total fund collected was almost 2 million bahts and Wat Bahn Rai was re-built. Luang Por Koon was gradually gaining popularity in Nakon Raatchaseemah.Whenever, people heard Luang Por Koon wanted to build a temple or a school, many people would come forward to help. Luang Por Koon had built many schools, temples and hospitals in Nakon Raachaseemah. The devotees who go to Wat Bahn Rai, be it rich or poor, Luang Por Koon will meet them personally and bless them. He would specially make time for the poorer devotees, because to Luang Por Koon, the poorer devotees need to earn a living, and thus their time is more precious comparing to the richer ones who had already have a stable livelihood.Luang Por Koon chanted the most amulets in Thailand. Many temples and people would create the amulets and asked him to bless. He seldom rejected anyone when come to him for blessings. Luang Por Koon is very good in the Wichah of inserting takrut. He would personally insert the takrut under the arm of the devotees, these takrut are very well proven to protect a person from accidents, Metta and as well as Kong Grapan (immunity from weapons).Almost 20 years, Luang Por Koon had chanted and inserted takrut, but now Luang Por Koon had stopped due to poor health. However, he will still meet and bless the devotees who go to Wat Bahn Rai to pay respect to accept ONLY PayPal for payment. The payment is expected within1 days after the sale ends.
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